The Power of Sacrifice: Why Independence Day Holds Deeper Meaning

I have always loved history. Not many accounting majors have a minor in US History; the same goes for a Masters in Administration and Communication with a minor in Baptist History. But of all the history periods, I think the American Revolution is my favorite.

This time of the year – July 4th – is a time to read the Declaration of Independence, sections of the Federalist Papers, and Common Sense.

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For me, Independence Day now carries a different meaning.

My son is in the Air Force. He’s been deployed twice in his career to date.

While my father and father-in-law both served in WWII and the years afterwards, and several cousins were in Viet Nam, somehow it’s all very personal now.

America celebrates 247 years as a nation this July 4th, even though the independence we celebrate was not settled for another seven years after the signing of the Declaration of Independence. In the many years since we have gone through a devastating civil war, numerous regional wars, two World Wars, a Cold War, and a global war on terror that has no country but untold numbers of faces.

It seems that to have peace you must have war.

I pray for my son every day, for safety as he performs his duty. I know that he has been trained and prepared to do his best, and give his all, for his family and his country. While it is a sacrifice he is prepared to make daily, I hope he never has to.

Hundreds of thousands of men and women have made that sacrifice since 1776, and continue to do so to this day.

So when you celebrate freedom this July 4th, never forget the price others have paid.


How to Lead Your Church to Leverage the Everyday Moments of Their Life to Share the Gospel

Just for fun, ask this question to a group of church leaders: Is an attractional model of ministry or incarnational emphasis more effective? Then sit back, as a vigorous discussion is sure to follow.

Attractional ministry implies that the church’s basic strategy for reaching the lost revolves around getting “seekers” or the “unchurched” into the church building. Once inside, the opportunity to present the gospel defines the primary opportunity for evangelism. This is often known as an “invest and invite” approach.

In contrast, the incarnational emphasis of a missional mindset focuses on living and sharing the gospel “where life happens.” The emphasis is placed on the church “disassembling” itself for the primary work of evangelism in the nooks and crannies of everyday life.

In the attractional mode, big church buildings are important, and the church gathered is the consummation of evangelism. In the incarnational mode, fluid and flexible communities of faith are important; the church scattered is the consummation of evangelism. A common rally-cry against the attractional model is that the church should be measured by its sending capacity, not its seating capacity.

The missional reorientation described above represents an important shift in focus from methodology to identity.

This issue of SUMS Remix looks at solutions that will help you understand that distinction, and equip the church to leverage everyday moments in their lives to share the gospel: 

Sending is not something you do, but being sent is something you are.

SUMS Remix 82, released December 2017