Jesus is Lord of Neighborhoods and Networks

We need vintage forms of church to engage our neighborhoods and fresh forms of church to engage the networks all around us. Further, one professional clergy person growing his or her flock is a bankrupt concept. The new missional frontier requires the whole people of God, the “priesthood of all believers.” Every Christian may invite others in their relational sphere to live under the Lordship of Jesus.

Michael Adam Beck and Jorge Acevedo

As consultants who work nationwide and as innovative pastors, authors Michael Adam Beck and Jorge Acevedo awaken congregational leaders and ministry teams to a distinctive Wesleyan approach for the Fresh Expressions movement. In A Field Guide to Methodist Fresh Expressions, they show congregations how to cultivate and customize fresh expressions that fit their local context. They motivate ministry teams to take risks, experiment, and when necessary, fail well.

According to authors Beck and Acevedo, in the emerging Industrial Revolution of the eighteenth century, John Wesley was leveraging the power of first, second, and third places (home, work, and public places). Not only did he understand the importance of embodying the gospel in the places where people lived, he also had the contextual intelligence to adapt to the rhythms of their lives.

Through relationships with real people in the “nodes” (physical places) we spread the Christian faith like a good virus in the entry points that spreads through the “flows” (digital channels of connectivity).

The authors encourage us to prayerfully seek what and where the Spirit is leading us. Ask what the Spirit is up to in the places where people do life. What are the rhythms of people’s lives in our contexts? How are we engaging the neighborhoods of our communities? How are we engaging the complex system of networks? In what ways are we utilizing the flow that connect people across geographies?

Fresh Expressions epitomize a form of church suited to our evolving culture:

1. Missional: Inspired by the Spirit to reach those who aren’t yet part of the Christian community.

2. Contextual: Tailored to fit the needs and characteristics of the local community.

3. Formational: Centered on the formation of disciples.

4. Ecclesial: A complete expression of “church” rather than a transitional phase leading to an established congregation.

There’s no idealized past to return to. The existing system falls short in reaching the majority of people. We’ve transitioned beyond the information age into an era of globalization, where interconnectedness prevails. For individuals under 30, online communities are integral to daily life, blurring the lines between virtual and physical reality. Shared interests, not geographic proximity, unite people. The prevalent wound of our time is isolation.

The Fresh Expressions movement mirrors the early Methodist reliance on the Holy Spirit’s guidance. To adapt to the new reality, we must be missional in engaging people in their spaces—be it home, work, school, or communal settings like cafes, pubs, or parks. Traditional methods like door-to-door evangelism are ineffective. Instead, we should gather with others in places where they naturally congregate, identifying potential “Holy Spirit Hot Spots.”

Disruption isn’t about creating a product but a process aimed at reaching marginalized segments of society. Examples from companies like Netflix and Amazon illustrate this approach. Failure is to be anticipated, and a bold vision is necessary to engage those who wouldn’t typically step foot in a church. The church must transition from passive observers in seats to active participants in the streets.

People bond over shared interests and activities. Establishing new expressions of the church within these communities can transform practices profoundly. It goes beyond merely mimicking church rituals in trendy locations; God’s grace works through these interactions with non-Christians.

The Methodist Revival, spearheaded by John Wesley, arose amidst immense societal challenges, including high child mortality rates and rampant exploitation in cities like London. Wesley deliberately engaged with the marginalized and suffering, claiming to experience God’s presence amid their struggles.

To engage non-Christians, the unaffiliated, or those disenchanted with organized religion, questions about scripture can serve as entry points for meaningful conversations. Objects with symbolic significance within the church can also spark dialogue with those outside the faith.

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inspired and adapted from A Field Guide to Methodist Fresh Expressions, by Michael Adam Beck and Jorge Acevedo